avś_11.005.01.
ब्रह्मचारी॒ष्णं॒श् चरति रो॒दसी उभे॒ त॒स्मिन् देवाः॒ सं॒मनसो भवन्ति ।
स॒ दाधार पृथिवीं॒ दि॒वं च स॒ आचार्यं॑ त॒पसा पिपर्ति ॥१॥
brahmacārī́ṣṇáṃś carati ródasī ubhé tásmin devā́ḥ sáṃmanaso bhavanti |
sá dādhāra pr̥thivī́ṃ dívaṃ ca sá ācāryàṃ tápasā piparti ||1||
Брахмачарин странствует, приводя в движение обе половины мироздания.
В нем боги становятся единодушными.
Он держит землю и небо.
Он наполняет учителя (творческим) жаром.
Stirring both worlds the Brahmachāri moveth: in him the
deities are all one-minded.
He hath established firmly earth and heaven: he satisfies his
Master with his Fervour.
The Brahmakārin (Brahmanical disciple) moves inciting both hemispheres of the world; in him the gods are harmonised. He holds the heavens and the earth, he fills the teacher with creative fervour (tapas).
avś_11.005.02.
ब्रह्मचारि॒णं पित॒रो देवजनाः॒ पृ॒थग् देवा॒ अनुसं॒यन्ति स॒र्वे ।
गन्धर्वा॒ एनम् अ॒न्व् आयन् त्र॒यस्त्रिंशत् त्रिशताः॒ षट्सहस्राः॒ स॒र्वान्त् स॒ देवां॒स् त॒पसा पिपर्ति ॥२॥
brahmacāríṇaṃ pitáro devajanā́ḥ pŕ̥thag devā́ anusáṃyanti sárve |
gandharvā́ enam ánv āyan tráyastriṃśat triśatā́ḥ ṣaṭsahasrā́ḥ sárvānt sá devā́ṃs tápasā piparti ||2||
За брахмачарином отцы, божественный народ,
Боги по отдельности следуют вместе — все.
Гандхарвы отправились за ним —
Тридцать три, три сотни, шесть тысяч.
Он наполняет всех богов (творческим) жаром.
After the Brahmachārī go the Fathers, the heavenly hosts, all
Gods in separate order.
After him too have the Gandharvas followed, thirty and three,
three hundred, and six thousand. He satisfies all Gods with
his devotion.
The fathers, the divine folk, and all the gods severally follow the Brahmakārin; the Gandharvas did go after him, six thousand three hundred and thirty-three. He fills all the gods with creative fervour.
avś_11.005.03.
आचार्य॑ उपन॒यमानो ब्रह्मचारि॒णं कृणुते ग॒र्भम् अन्तः॒ ।
तं॒ रा॒त्रीस् तिस्र॒ उद॒रे बिभर्ति तं॒ जातं॒ द्र॒ष्टुम् अभिसं॒यन्ति देवाः॒ ॥३॥
ācāryà upanáyamāno brahmacāríṇaṃ kr̥ṇute gárbham antáḥ |
táṃ rā́trīs tisrá udáre bibharti táṃ jātáṃ dráṣṭum abhisáṃyanti devā́ḥ ||3||
Учитель, вводя (его), делает брахмачарина
Зародышем внутри себя.
Три ночи он носит его в животе.
Когда он родится, боги приходят, собравшись, его посмотреть.
The Master, welcoming his new disciple, into his bowels takes
the Brahmachāri.
Three nights he holds and bears him in this belly. When he is
born, the Gods convene to see him.
When the teacher receives the Brahmakārin as a disciple, he places him as a foetus inside (of his body). He carries him for three nights in his belly: when he is born the gods gather about to see him.
avś_11.005.04.
इयं॒ समि॒त् पृथिवी॒ द्यौ॒र् द्विती॒योता॒न्त॒रिक्षं समि॒धा पृणाति ।
ब्रह्मचारी॒ समि॒धा मे॒खलया श्र॒मेण लोकां॒स् त॒पसा पिपर्ति ॥४॥
iyáṃ samít pr̥thivī́ dyáur dvitī́yotā́ntárikṣaṃ samídhā pr̥ṇāti |
brahmacārī́ samídhā mékhalayā śrámeṇa lokā́ṃs tápasā piparti ||4||
Это (первое) топливо (для костра) — земля, небо — второе.
А также он наполняет воздушное пространство топливом.
Брахмачарин с помощью топлива (для костра), пояса,
Жертвенного труда наполняет миры (творческим) жаром.
This log is earth, the second log is heaven: he fills the air's mid
region with the fuel.
With fuel, with his zone the Brahmachāri contents the worlds,
with labour and with Fervour.
This earth is (his first) piece of firewood, the heaven the second, and the atmosphere also he fills with (the third) piece of firewood. The Brahmakārin. fills the worlds with his firewood, his girdle, his asceticism, and his creative fervour.
avś_11.005.05.
पू॒र्वो जातो॒ ब्र॒ह्मणो ब्रह्मचारी॒ घर्मं॒ व॒सानस् त॒पसो॒द् अतिष्ठत् ।
त॒स्माज् जातं॒ ब्रा॒ह्मणं ब्र॒ह्म ज्येष्ठं॒ देवा॒श् च स॒र्वे अमृ॒तेन साक॒म् ॥५॥
pū́rvo jātó bráhmaṇo brahmacārī́ gharmáṃ vásānas tápasód atiṣṭhat |
tásmāj jātáṃ brā́hmaṇaṃ bráhma jyeṣṭháṃ devā́ś ca sárve amŕ̥tena sākám ||5||
Рожденный ранее от брáхмана брахмачарин,
Рядясь в зной, поднялся благодаря (творческому) жару.
От него родился брахмана, лучший брáхман,
И все боги вместе с бессмертием.
The Brahmachāri, earlier born than Brahma, sprang up through
Fervour, robed in hot libation.
From him sprang heavenly lore, the highest Brahma, and all the
Gods, with life that lasts for ever.
Prior to the brahma (spiritual exaltation) the Brahmakārin was born; clothed in heat, by creative fervour he arose. From him sprung the brāhmanam (Brahmanic life) and the highest brahma, and all the gods together with immortality (amrita).
avś_11.005.06.
ब्रह्मचार्य् ए॑ति समि॒धा स॒मिद्धः का॒र्ष्णं व॒सानो दीक्षितो॒ दीर्घ॒श्मश्रुः ।
स॒ सद्य॒ एति पू॒र्वस्माद् उ॒त्तरं समुद्रं॒ लोका॒न्त् संगृ॒भ्य मु॒हुर् आच॒रिक्रत् ॥६॥
brahmacāry èti samídhā sámiddhaḥ kā́rṣṇaṃ vásāno dīkṣitó dīrgháśmaśruḥ |
sá sadyá eti pū́rvasmād úttaraṃ samudráṃ lokā́nt saṃgŕ̥bhya múhur ācárikrat ||6||
Брахмачарин идет зажженный топливом (для костра),
Одетый в шкуру черной антилопы, получивший посвящение, длиннобородый.
Он идет за один день от восточного к северному океану,
Охватив миры, ежеминутно притягивая их к себе.
Lighted by fuel goes the Brahmachāri, clad in black-buck skin,
consecrate, long-bearded.
Swiftly he goes from east to northern ocean, grasping the worlds,
oft bringing them anear him.
The Brahmakārin advances, kindled by the firewood, clothed in the skin of the black antelope, consecrated, with long beard. Within the day he passes from the eastern to the northern sea; gathering together the worlds he repeatedly shapes them.
avś_11.005.07.
ब्रह्मचारी॒ जन॒यन् ब्र॒ह्मापो॒ लोकं॒ प्रजा॒पतिं परमेष्ठि॒नं विरा॒जम् ।
ग॒र्भो भूत्वा॒मृ॒तस्य यो॒नाव् इ॒न्द्रो ह भूत्वा॒सुरांस् ततर्ह ॥७॥
brahmacārī́ janáyan bráhmāpó lokáṃ prajā́patiṃ parameṣṭhínaṃ virā́jam |
gárbho bhūtvā́mŕ̥tasya yónāv índro ha bhūtvā́surāṃs tatarha ||7||
Брахмачарин, порождая брáхмана, воды, мироздание,
Праджапати, Парамештхина, Вирадж,
Став зародышем в лоне бессмертия,
Став Индрой, сокрушил асуров.
The Brahmachāri, fathering Prayer, world, Waters, Virāj, Prajā-
pati, and Parameshthin,
Lay as a germ within the Immortal's bosom, then became Indra
and destroyed the demons.
The Brahmakārin, begetting the brahma, the waters, the world, Pragāpati Parameshthin (he that stands in the hiahest place), and Virāg, having become an embryo in the womb of immortality, having forsooth, become Indra, pierced the Asuras.
avś_11.005.08.
आचार्य॑स् ततक्ष न॒भसी उभे॒ इमे॒ उर्वी॒ गम्भीरे॒ पृथिवीं॒ दि॒वं च ।
ते॒ रक्षति त॒पसा ब्रह्मचारी॒ त॒स्मिन् देवाः॒ सं॒मनसो भवन्ति ॥८॥
ācāryàs tatakṣa nábhasī ubhé imé urvī́ gambhīré pr̥thivī́ṃ dívaṃ ca |
té rakṣati tápasā brahmacārī́ tásmin devā́ḥ sáṃmanaso bhavanti ||8||
Учитель вытесал оба эти небосвода:
Широкую, глубокую землю и небо.
Их брахмачарин охраняет с помощью (космического) жара.
В нем боги становятся единодушными.
The Master fashioned both these cloudy regions, profound and
spacious pair, the earth and heaven.
The Brahmachāri guards them with his Fervour. In him the
deities are all one-minded.
The teacher fashioned these two hern spheres of the world, the broad and the deep, earth and heaven. These the Brahmakārin guards with his creative fervour (tapas): in him the gods are harmonised.
avś_11.005.09.
इमां॒ भू॒मिं पृथिवीं॒ ब्रह्मचारी॒ भिक्षा॒म् आ॒ जभार प्रथमो॒ दि॒वं च ।
ते॒ कृत्वा॒ समि॒धाव् उ॒पास्ते त॒योर् आ॒र्पिता भु॒वनानि वि॒श्वा ॥९॥
imā́ṃ bhū́miṃ pr̥thivī́ṃ brahmacārī́ bhikṣā́m ā́ jabhāra prathamó dívaṃ ca |
té kr̥tvā́ samídhāv úpāste táyor ā́rpitā bhúvanāni víśvā ||9||
Эту широкую землю и небо
Брахмачарин первым принес как милостыню.
Создав этих двоих как топливо (для костра), он почитает (их).
В них укреплены все существа.
The Brahmachāri first of all brought hither this ample earth as
alms, and heaven above it.
He makes these twain two fuel-logs, and worships, On these sup-
ported rest all living creatures.
This broad earth and the heaven the Brahmakārin first brought hither as alms. Having made these into two sticks of firewood he reveres them upon them all beings have been founded.
avś_11.005.10.
अर्वा॒ग् अन्यः॒ परो॒ अन्यो॒ दिव॒स् पृष्ठा॒द् गु॒हा निधी॒ नि॒हितौ ब्रा॒ह्मणस्य ।
तौ॒ रक्षति त॒पसा ब्रह्मचारी॒ त॒त् के॒वलं कृणुते ब्र॒ह्म विद्वा॒न् ॥१०॥ {१४}
arvā́g anyáḥ paró anyó divás pr̥ṣṭhā́d gúhā nidhī́ níhitau brā́hmaṇasya |
táu rakṣati tápasā brahmacārī́ tát kévalaṃ kr̥ṇute bráhma vidvā́n ||10|| {14}
Одно по эту сторону, другое по ту, за пределами неба,
Тайно сокрыты два сокровища брáхмана.
Их брахмачарин охраняет с помощью (космического) жара.
Он делает это своим собственным, зная брáхмана.
Both treasuries of sacred lore lie hidden, one hitherward, beyond
heaven's ridge the other.
The Brahmachārī with his Fervour guards them. He makes this
all his own as knowing Brahma.
One is on the hither side, the other on the farther side of the back of the heavens; secretly are deposited the two receptacles of the brāhmanam (Brahmanic life). These the Brahmakārin protects by his tapas (creative fervour); understandingly he performs that brahma (spiritual exaltation) solely.
avś_11.005.11.
अर्वा॒ग् अन्य॒ इतो॒ अन्यः॒ पृथिव्या॒ अग्नी॒ समे॒तो न॒भसी अन्तरे॒मे॒ ।
त॒योः श्रयन्ते रश्म॒यो॒ ऽधि दृढा॒स् ता॒न् आ॒ तिष्ठति त॒पसा ब्रह्मचारी॒ ॥११॥
arvā́g anyá itó anyáḥ pr̥thivyā́ agnī́ saméto nábhasī antarémé |
táyoḥ śrayante raśmáyó 'dhi dr̥ḍhā́s tā́n ā́ tiṣṭhati tápasā brahmacārī́ ||11||
Один по эту сторону, другой отсюда, с земли,
Два этих костра встречаются между двух небосводов.
На них двоих опираются твердые лучи.
На них стоит брахмачарин благодаря (космическому) жару.
Hitherward one, hence from the earth the other, two Agnis meet
between these cloudy regions.
Close to these two firm rays of light are clinging. The Brahma-
chāri enters them through Fervour.
One on the hither side, the other away from the earth, do the two Agnis come together between these two hemispheres (of the world). To them adhere the rays firmly; the Brahmakārin by his tapas (creative fervour) enters into the (rays).
avś_11.005.12.
अभिक्र॒न्दन् स्तन॒यन्न् अरुणः॒ शितिङ्गो॒ बृह॒च् छे॒पो॒ ऽनु भू॒मौ जभार ।
ब्रह्मचारी॒ सिञ्चति सा॒नौ रे॒तः पृथिव्यां॒ ते॒न जीवन्ति प्रदि॒शश् च॒तस्रः ॥१२॥
abhikrándan stanáyann aruṇáḥ śitiṅgó br̥hác chépó 'nu bhū́mau jabhāra |
brahmacārī́ siñcati sā́nau rétaḥ pr̥thivyā́ṃ téna jīvanti pradíśaś cátasraḥ ||12||
Громко ревущий, гремящий, красноватый, светловатый (?),
(Брахмачарин) вставил в землю огромный член.
Брахмачарин изливает семя на поверхность, на землю.
Благодаря этому живут четыре стороны света.
Thundering, shouting, ruddy-hued, and pallid, he bears along the
earth great manly vigour.
Down on the ridge of earth the Brahmachāri pours seed, and
this gives life to heaven's four regions.
Shouting forth, thundering, red, white he carries a great penis along the earth. The Brahmakārin sprinkles seed upon the back of the earth; through it the four directions live.
avś_11.005.13.
अग्नौ॒ सू॒र्ये चन्द्र॒मसि मातरि॒श्वन् ब्रह्मचार्य् अ॑प्सु॒ समि॒धम् आ॒ दधाति ।
ता॒साम् अर्चीं॒षि पृ॒थग् अभ्रे॒ चरन्ति ता॒साम् आ॒ज्यं पु॒रुषो वर्ष॒म् आ॒पः ॥१३॥
agnáu sū́rye candrámasi mātaríśvan brahmacāry àpsú samídham ā́ dadhāti |
tā́sām arcī́ṃṣi pŕ̥thag abhré caranti tā́sām ā́jyaṃ púruṣo varṣám ā́paḥ ||13||
В огонь, в солнце, в луну, в Матаришвана,
В воды брахмачарин вкладывает топливо (для костра).
Отблески их пламени по отдельности движутся в туче.
Их жертвенное масло — человек, дождь, воды.
The Brahmachāri stores with fuel Waters, and Fire, and Sun, and
Moon, and Mātarisvan.
The Water's lights move separate in the rain-cloud, Man, rain,
and water are their molten butter.
Into fire, the sun, the moon, Mātarisvan (wind), and the waters, the Brahmakārin places the firewood; the lights from these severally go into the clouds, from them come sacrificial butter, the purusha (primeval man), rain, and water.
avś_11.005.14.
आचार्यो॑ मृत्यु॒र् व॒रुणः सो॒म ओ॒षधयः प॒यः ।
जीमू॒ता आसन्त् स॒त्वानस् तै॒र् इदं॒ स्व॑र् आ॒भृतम् ॥१४॥
ācāryò mr̥tyúr váruṇaḥ sóma óṣadhayaḥ páyaḥ |
jīmū́tā āsant sátvānas táir idáṃ svàr ā́bhr̥tam ||14||
Учитель (был) смертью, Варуной.
Травы (были) сомой, молоком.
Грозовые тучи были воинами.
С их помощью был принесен сюда солнечный свет.
The Master is Death, Varuna, Soma, the plants of earth, and
milk.
The thunder-clouds were men of war. By these this heavenly
light was brought.
Death is the teacher, (and) Varuna, Soma, the plants, milk; the clouds were the warriors: by these this light has been brought hither.
avś_11.005.15.
अमा॒ घृतं॒ कृणुते के॒वलम् आचार्यो॑ भूत्वा॒ व॒रुणः ।
य॒द्यद् ऐ॒छत् प्रजा॒पतौ त॒द् ब्रह्मचारी॒ प्रा॒यछत् स्वा॒न् मित्रो॒ अ॒ध्य् आत्म॒नः ॥१५॥
amā́ ghr̥táṃ kr̥ṇute kévalam ācāryò bhūtvā́ váruṇaḥ |
yádyad áichat prajā́patau tád brahmacārī́ prā́yachat svā́n mitró ádhy ātmánaḥ ||15||
Варуна, став учителем,
Делает у себя жир своим собственным.
Что бы он ни искал у Праджапати,
Брахмачарин пожаловал это
Из своей собственности как Митра.
Varuna, made a Master, takes at home the butter to himself.
Whatever with Prajāpati he sought, the Brahmachāri gave like
Mitra from his loftiest soul.
Varuna, having become the teacher, at home prepares the ghee solely. Whatever he desired from Pragāpati, that the Brahmakārin furnished, as Mitra (a friend) from his own Atman (spirit, or person).
avś_11.005.16.
आचार्यो॑ ब्रह्मचारी॒ ब्रह्मचारी॒ प्रजा॒पतिः ।
प्रजा॒पतिर् वि॒ राजति विरा॒ड् इ॒न्द्रो ऽभवद् वशी॒ ॥१६॥
ācāryò brahmacārī́ brahmacārī́ prajā́patiḥ |
prajā́patir ví rājati virā́ḍ índro 'bhavad vaśī́ ||16||
Учитель — (это) брахмачарин.
Брахмачарин — (это) Праджапати.
Праджапати царствует.
Вирадж стала повелителем Индрой.
The pupil is the Master, yea, the pupil is Prajāpati.
Prajāpati shines bright; the bright Virāj grew potent Indra's self.
The Brahmakārin is the teacher, the Brahmakārin Pragāpati. Pragāpati rules (shines forth, vi rāgati); Virāg (heavenly power, or light) became Indra, the ruler.
avś_11.005.17.
ब्रह्मच॒र्येण त॒पसा रा॒जा राष्ट्रं॒ वि॒ रक्षति ।
आचार्यो॑ ब्रह्मच॒र्येण ब्रह्मचारि॒णम् इछते ॥१७॥
brahmacáryeṇa tápasā rā́jā rāṣṭráṃ ví rakṣati |
ācāryò brahmacáryeṇa brahmacāríṇam ichate ||17||
С помощью состояния брахмачарина — (космического) жара
Царь защищает государство.
Учитель с помощью состояния брахмачарина
Разыскивает себе брахмачарина.
By Fervour and by self-restraint the King protects the realm he
rules.
By self-restraint the Master seeks a Brahmachari to instruct.
Through holy disciplehood. (brahmakāryam), through tapas (creative fervour), the king protects his kingdom. The teacher by (his own) brahmakāryam (holy life) seeks (finds) the Brahmakārin.
avś_11.005.18.
ब्रह्मच॒र्येण कन्या॑ यु॒वानं विन्दते प॒तिम् ।
अनड्वा॒न् ब्रह्मच॒र्येणा॒श्वो घासं॒ जिगीषति ॥१८॥
brahmacáryeṇa kanyā̀ yúvānaṃ vindate pátim |
anaḍvā́n brahmacáryeṇā́śvo ghāsáṃ jigīṣati ||18||
С помощью состояния брахмачарина девица
Находит себе юного мужа.
Тягловый бык, конь с помощью состояния брахмачарина
Стремится добыть питание.
By self-restraint a maiden finds a youth to be her wedded lord.
By self-restraint the ox and horse seek to win fodder for them-
selves.
Through holy disciplehood the maiden obtains a young husband, through holy disciplehood the steer, the horse seeks to obtain fodder.
avś_11.005.19.
ब्रह्मच॒र्येण त॒पसा देवा॒ मृत्यु॒म् अ॒पाघ्नत ।
इ॒न्द्रो ह ब्रह्मच॒र्येण देवे॒भ्यः स्व॑र् आ॒भरत् ॥१९॥
brahmacáryeṇa tápasā devā́ mr̥tyúm ápāghnata |
índro ha brahmacáryeṇa devébhyaḥ svàr ā́bharat ||19||
С помощью состояния брахмачарина — (космического) жара
Боги сразили смерть.
А Индра с помощью состояния брахмачарина
Принес богам солнечный свет.
By Fervour and by self-restraint the Gods draye Death away
from them,
And Indra brought by self-restraint heaven's lustre to the deities.
Through holy disciplehood, through creative fervour, the gods drove away death. Indrajorsooth, by his holy disciplehood brought the light to the gods.
avś_11.005.20.
ओ॒षधयो भूतभव्य॒म् अहोरात्रे॒ व॒नस्प॒तिः ।
संवत्सरः॒ सह॒ ऋतु॒भिस् ते॒ जाता॒ ब्रह्मचारि॒णः ॥२०॥ {१५}
óṣadhayo bhūtabhavyám ahorātré vánaspátiḥ |
saṃvatsaráḥ sahá r̥túbhis té jātā́ brahmacāríṇaḥ ||20|| {15}
Травы, что было-и-что будет,
День-и-ночь, лесное дерево,
Год вместе с сезонами —
Они рождены от брахмачарина.
The plants, what is and what shall be, day, night, the tall tree of
the wood,
The year with seasons of the year, all from the Brahmachāri
sprang.
The plants, that which was and shall be, day and night, the tree, the year along with the seasons, have sprung from the Brahmakārin.
avś_11.005.21.
पा॒र्थिवा दिव्याः॒ पश॒व आरण्या॒ ग्राम्या॒श् च ये॒ ।
अपक्षाः॒ पक्षि॒णश् च ये॒ ते॒ जाता॒ ब्रह्मचारि॒णः ॥२१॥
pā́rthivā divyā́ḥ paśáva āraṇyā́ grāmyā́ś ca yé |
apakṣā́ḥ pakṣíṇaś ca yé té jātā́ brahmacāríṇaḥ ||21||
Земные и небесные животные,
Лесные и (те), что деревенские,
Бескрылые и (те), что крылатые, —
Они рождены от брахмачарина.
All creatures of the earth and heaven, tame animals and sylvan
beasts,
Winged and wingless creatures, from the Brahmachāri sprang
to life,
The earthly and the heavenly animals, the wild and the domestic, the wingless and the winged (animals), have sprung from the Brahmakārin.
avś_11.005.22.
पृ॒थक् स॒र्वे प्राजापत्याः॒ प्राणा॒न् आत्म॒सु बिभ्रति ।
ता॒न्त् स॒र्वान् ब्र॒ह्म रक्षति ब्रह्मचारि॒ण्य् आ॒भृतम् ॥२२॥
pŕ̥thak sárve prājāpatyā́ḥ prāṇā́n ātmásu bibhrati |
tā́nt sárvān bráhma rakṣati brahmacāríṇy ā́bhr̥tam ||22||
Все, происходящие от Праджапати,
Несут в себе дыхание, (каждый) по отдельности.
Их всех охраняет брáхман,
Принесенный в брахмачарине.
All children of Prajāpati have breath distinctly in themselves.
The Brahma that is stored within the Brahmachāri guards them
all.
All the creatures of Pragāpati (the creator) severally carry breath in their souls. All these the brahma, which has been brought hither in the Brahmakārin, protects.
avś_11.005.23.
देवा॒नाम् एत॒त् परिषूत॒म् अ॒नभ्यारूढं चरति रो॒चमानम् ।
त॒स्माज् जातं॒ ब्रा॒ह्मणं ब्र॒ह्म ज्येष्ठं॒ देवा॒श् च स॒र्वे अमृ॒तेन साक॒म् ॥२३॥
devā́nām etát pariṣūtám ánabhyārūḍhaṃ carati rócamānam |
tásmāj jātáṃ brā́hmaṇaṃ bráhma jyeṣṭháṃ devā́ś ca sárve amŕ̥tena sākám ||23||
Этот (брáхман), приведенный в движение у богов,
На который не взойти (никому), движется, сверкая.
От него родился брахмана, лучший брáхман,
И все боги вместе с бессмертием.
Piled up on high, but never yet ascended, that power of deities
is brightly shining.
From that sprang heavenly lore, the loftiest Brahma, and all the
Gods with, life that lasts for ever.
This, that was set into motion by the gods, that is insurmountable, that moves shining, from it has sprung the brāhmanam (Brahmanical life), the highest brahma, and all the gods, together with immortality (amrita).
avś_11.005.24.
ब्रह्मचारी॒ ब्र॒ह्म भ्रा॒जद् बिभर्ति त॒स्मिन् देवा॒ अ॒धि वि॒श्वे समो॒ताः ।
प्राणापानौ॒ जन॒यन्न् आ॒द् व्यानं॒ वा॒चं म॒नो हृ॒दयं ब्र॒ह्म मेधा॒म् ॥२४॥
brahmacārī́ bráhma bhrā́jad bibharti tásmin devā́ ádhi víśve samótāḥ |
prāṇāpānáu janáyann ā́d vyānáṃ vā́caṃ máno hŕ̥dayaṃ bráhma medhā́m ||24||
Брахмачарин несет сияющего брáхмана.
В него вотканы вместе все боги.
Порождая вдох-и-выдох, а также общее дыхание,
(Даруй нам) речь, мысль, сердце, брáхман, мудрость!
The Brahmachāri wields the radiant Brahma wherein all Gods
are woven close together;
Creating breath, inhaling and exhaling, voice, mind, and heart,
Brahma and holy wisdom.
The Brahmakārin carries the shining brahma: into this all the gods are woven. Producing in-breathing and out-breathing, as well as through-breathing; speech, mind, heart, brahma, and wisdom,(24-25)
avś_11.005.25.
च॒क्षुः श्रो॒त्रं य॒शो अस्मा॒सु धेह्य् अ॒न्नं रे॒तो लो॒हितम् उद॒रम् ॥२५॥
cákṣuḥ śrótraṃ yáśo asmā́su dhehy ánnaṃ réto lóhitam udáram ||25||
Зрение, слух, славу вложи в нас,
Пищу, семя, кровь, живот!
Bestow on us the power of sight and hearing, glory and food and
seed and blood and belly.
do thou furnish us with sight, hearing, glory, food, semen, blood, and belly! (24-25)
avś_11.005.26.
ता॒नि क॒ल्पन् ब्रह्मचारी॒ सलिल॒स्य पृष्ठे॒ त॒पो ऽतिष्ठत् तप्य॒मानः समुद्रे॒ ।
स॒ स्नातो॒ बभ्रुः॒ पिङ्गलः॒ पृथिव्यां॒ बहु॒ रोचते ॥२६॥ {१६}
tā́ni kálpan brahmacārī́ salilásya pr̥ṣṭhé tápo 'tiṣṭhat tapyámānaḥ samudré |
sá snātó babhrúḥ piṅgaláḥ pr̥thivyā́ṃ bahú rocate ||26|| {16}
Приводя их в порядок, брахмачарин стоял
На поверхности (первичного) океана, принося покаяние.
Совершив омовение, коричневый, красноватый,
Он мощно сверкает на земле.
These, standing on the flood, the Brahmachāri formed practising
in sea his hot devotion.
When he hath bathed, brown, yellow-hued, he shines exceedingly
on earth.
These things the Brahmakārin fashioned upon the back of the (heavenly) water. He stood in the sea kindled with tapas (creative fervour). He, when he has bathed, shines vigorously upon the earth, brown and ruddy.