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Compounds practice (quiz)

Most long Sanskrit words are compounds (samāsa) — and most of what you fail to find in a dictionary is a compound you haven't split. Recognising the type tells you where to split and how to read the result. These 15 questions drill the compound classes and the lookup move, grounded in Lessons 8 & 11 of Charles Wikner's A Practical Sanskrit Introductory and the Reading Monier-Williams guide.

The basics

Quiz · what a samāsa is

1 question

  1. Conceptbasicseasy

    What is a samāsa, and why does it matter for dictionary lookup?

    Show answer
    A samāsa is a compound — two or more words joined into a single word. It matters because most long words you meet are compounds; to look one up you usually split it (and dictionaries list compounds under their first member).

The four classes

dvandva (copulative) · tatpuruṣa (determinative) · bahuvrīhi (possessive) · avyayībhāva (adverbial).

Quiz · compound classes

7 questions

  1. Multiple choicetypesmedium

    rāmaḥ ca kṛṣṇaḥ ca → rāmakṛṣṇau ("Rāma and Kṛṣṇa"). What type of compound?

    • dvandva (copulative)
    • tatpuruṣa (determinative)
    • bahuvrīhi (possessive)
    • avyayībhāva (adverbial)
    Show answer
    dvandva (copulative). A dvandva joins members that would otherwise be linked by 'and' (ca). Here the members are taken separately (itaretara), so the compound is dual.
  2. Multiple choicetypeshard

    sukham ca duḥkham ca → sukhaduḥkham, neuter singular ("pleasure and pain"). Which dvandva subtype?

    • samāhāra (collective)
    • itaretara (separate)
    • dvigu
    • nañ
    Show answer
    samāhāra (collective). A samāhāra dvandva takes the members collectively as a unit — always neuter singular; pairs of opposites often take this form. (An itaretara dvandva, by contrast, is dual/plural.)
  3. Multiple choicetypesmedium

    vṛkṣa-mūlam = vṛkṣasya mūlam ("root of a tree, tree-root"). What type?

    • tatpuruṣa (determinative)
    • dvandva (copulative)
    • bahuvrīhi (possessive)
    • avyayībhāva (adverbial)
    Show answer
    tatpuruṣa (determinative). In a tatpuruṣa the first member has a case relationship to the second. Here it's a genitive relation (vṛkṣasya), so a ṣaṣṭhī-tatpuruṣa.
  4. Multiple choicetypesmedium

    padmākṣa describes a person, meaning "whose eyes are like lotuses, lotus-eyed" (padma + akṣa). What type?

    • bahuvrīhi (possessive)
    • tatpuruṣa (determinative)
    • dvandva (copulative)
    • dvigu
    Show answer
    bahuvrīhi (possessive). A bahuvrīhi is exocentric: it forms an adjective describing something OUTSIDE the compound (the lotus-eyed person), not the eyes themselves.
  5. Concepttypeshard

    What is the key difference between a tatpuruṣa and a bahuvrīhi with the same members (e.g. 'lotus-eye')?

    Show answer
    A tatpuruṣa names the thing itself (padma-akṣa = 'a lotus-eye'); a bahuvrīhi describes a third thing that POSSESSES it (padmākṣa = 'the one whose eyes are lotuses, lotus-eyed') — it agrees with a noun expressed or understood.
  6. Multiple choicetypesmedium

    sa-krodham ("with anger, angrily") is indeclinable and works as an adverb (sa- + krodha). What type?

    • avyayībhāva (adverbial)
    • bahuvrīhi (possessive)
    • dvandva (copulative)
    • karmadhāraya
    Show answer
    avyayībhāva (adverbial). An avyayībhāva is indeclinable (avyaya) and functions as an adverb; first member an indeclinable/prefix, whole in neuter-singular form (cf. yathā-śraddham 'according to one's faith').
  7. Concepttypesmedium

    Name the four main classes of Sanskrit compound.

    Show answer
    dvandva (copulative), tatpuruṣa (determinative — with karmadhāraya/dvigu/etc. as subtypes), bahuvrīhi (possessive/exocentric), and avyayībhāva (indeclinable/adverbial).

Tatpuruṣa subtypes

karmadhāraya, dvigu, upapada, nañ — the determinative family.

Quiz · tatpuruṣa subtypes

5 questions

  1. Conceptsubtypeshard

    A tatpuruṣa can be classified by the case relation of its first member. What is vṛkṣamūlam ("tree-root") called, and why?

    Show answer
    A ṣaṣṭhī-tatpuruṣa — because dissolved it is vṛkṣasya mūlam, a genitive (ṣaṣṭhī, 6th-case) relation of the first member to the second.
  2. Multiple choicesubtypesmedium

    pūrṇa-candraḥ = pūrṇaḥ candraḥ ("full moon") — the members refer to the same object. What subtype?

    • karmadhāraya
    • dvigu
    • bahuvrīhi
    • dvandva
    Show answer
    karmadhāraya. A karmadhāraya (samānādhikaraṇa-tatpuruṣa) is descriptive: dissolved, both members have the SAME case (refer to one object) — adjective + noun.
  3. Multiple choicesubtypeshard

    A descriptive compound (like a karmadhāraya) but whose first member is a numeral or a direction word — e.g. eka-vacana. What is it called?

    • dvigu
    • upapada
    • nañ-tatpuruṣa
    • avyayībhāva
    Show answer
    dvigu. A dvigu has the karmadhāraya sense but a numeral/direction first member (eka- 'one', dvi- 'two', bahu- 'many').
  4. Multiple choicesubtypeshard

    a-jñānam = a- + jñānam ("ignorance") — a negative particle as first member. What subtype?

    • nañ-tatpuruṣa
    • dvigu
    • avyayībhāva
    • bahuvrīhi
    Show answer
    nañ-tatpuruṣa. A nañ-tatpuruṣa has a negative/privative particle (na-, an-, a-) as its first member, giving a negative sense.
  5. Multiple choicesubtypeshard

    kumbha-kāra ("potter") = kumbha ("pot") + √kṛ ("to make") — the second member is a root-derivative. What subtype?

    • upapada
    • dvigu
    • karmadhāraya
    • nañ
    Show answer
    upapada. An upapada compound has a dhātu (root) derivative as its second member (here -kāra from √kṛ).

Splitting & looking up

Quiz · finding a compound in the dictionary

2 questions

  1. Conceptlookupmedium

    Where does a dictionary like Monier-Williams list a compound such as buddha-kalpa?

    Show answer
    As a hyphen-led sub-entry inside the paragraph of its first member (here under Buddha) — the third level of MW's alphabetical order. So to find a compound, look under its first word; the leading hyphen also means that element is separately findable.
  2. Conceptlookuphard

    Why is recognising the compound type useful when you can't find a long word in the dictionary?

    Show answer
    It tells you where to split. A tatpuruṣa/karmadhāraya splits between a modifier and head (look up both); a dvandva splits into coordinate members; a bahuvrīhi splits like a tatpuruṣa but is read 'possessing X'. Splitting correctly (undoing sandhi at the seam) lets you look up each member.

See also